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Muhammad  was forty years old, and it was the fifth consecutive year since his annual retreats, when one night towards the end of the month of Ramadan, an angel came to visit him, and announced that God had chosen him as His messenger to all mankind. The angel taught him the mode of ablutions, the way of worshipping God and the conduct of prayer. He communicated to him the following Divine message:  With the name of God, the Most Merciful, the All-Merciful.  Read: with the name of thy Lord Who created,  Created man from what clings,  Read: and thy Lord is the Most Bounteous,  Who taught by the pen,  Taught man what he knew not. (Quran 96:1-5)

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Moreover, if the leader is ready why should he wait all these hundreds of years? Is not what the world has witnessed of afflictions and social disasters enough to justify his appearance on its surface for the establishing of justice on earth?They also wonder how can we believe in his existence even if we were to assume that this could be possible? Can anybody admit the validity of a hypothesis of this kind when it is not actually supported by any conclusive legal or scientific evidence? Should some narratives (ahadith) related to the Prophet ( blessing and peace of Allah be upon him and his progeny), of which we doubt the authenticity be enough for us to approve such a hypothesis?As far as the role that this individual is going to play on the appointed day is concerned they wonder how a single person can assume this great decisive role in the world, while we know that however great an individual is, he cannot create history nor lead it into a new phase; whereas the seeds of any historical movement ripen under certain objective circumstances and their coming together. and the sublimity of the individual is the factor which selects him to shape these objective circumstances and provide the required solutions?They also wonder how we can imagine what this individual would achieve of enormous change and decisive victory for justice and its message against the realities of injustice, oppression and tyranny in spite of what they have of power and influence and what they possess of means of destruction as well as what they have achieved of high standards in scientific, political, social and military capabilities...

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If the idea of al-Mahdi is older and wider than Islam, the detailed outlines, which the latter has fixed for it, have proved more satisfactory to all those ambitions that have been seeking its realization since the dawn of history as well as a more generous gift and a stronger prediction for the feelings of those who have been persecuted and op pressed in the course of history. This is because Islam has turned the idea from the unseen into reality, and from an aspiration for a saviour the world would produce in the distant and unknown future into the conviction that he actually exists looking forward with other people to that day and the right circumstances that would make it possible for him to assume his great role.Thus, al-Mahdi (peace be upon him) is no longer an idea waiting to be materialized nor a prophecy that needs to be substantiated, but a living reality and a particular person, living among us in flesh and blood, who is sharing our hopes, suffering, sorrows and joys, actually witnessing all the sufferings, sadness and transgression that exist on the surface of the earth, who is affected with all this from near or far, who is waiting for the appropriate moment when he can stretch his hands to every oppressed and needy person and eradicate the tyrants.However, it has been decreed that this expected leader is not to reveal anythingconcerning his life or person to other people, although he is living amongst them,waiting for the appointed moment.It is obvious that thinking in terms of these Islamic indictions narrows the gap of the unseen between the oppressed people and the expected saviour and reduces the psychological distance between him and them, no matter how long the expectation may last.So, when we are supposed, as far as we are concerned, to consider the idea of al-Mahdi as actually designating a particular living person who is observing events like we are, it is to inspire us with the fact that the idea of the unconditional protest against all sorts of transgression and tyranny, which al-Mahdi stands for, has already materialized in the expected dissident leader who will emerge, paying no homage to the transgressors, as it has been mentioned in the hadith (tradition), and that by believing in him we are in reality believing in this unyielding and living protest and participating in it. Indeed lots of ahadith ( traditions) are constantly urging those ...

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